Type distribution
1.94%As of August 5, 2026
The first letters form your type code · neither pole is better than the other
These four axes follow structures established in political science · see how we measure →
Values distribution, equality, and public redistribution
You care about society prospering together. As much as what markets produce, you watch whether the fruits are shared fairly, and you believe the state should firmly support those in difficulty. You read a society's maturity in how wide its shared safety net is. Your vision becomes even more persuasive when funding and efficiency are considered alongside it.
Values international cooperation, openness, and global solidarity
You see opportunity in cooperation and exchange across borders. Problems like climate and migration can't be solved by one country alone, and you stay open to other cultures and backgrounds. A broad view and a sense of solidarity are your strengths. Your ideals become even sturdier when you also mind the practical interests your own country faces.
Values social order, safety, and the authority of the state
You value a society that runs safely and in good order. To protect the community, you accept a degree of discipline and strong public authority, and you treasure a sense of stability. Respect for responsibility and norms is your strength. You become even sturdier by watching that individual rights are not crushed along the way.
Values tradition, stability, and proven customs
You give weight to long-proven values and customs. You prefer a gradual, stable path over abrupt change, and you cherish the traditions and pride of the community. Prudence and deep-rooted stability are your strengths. You become even more flexible by keeping a door open to new currents.
A fun look at real historical figures mapped onto the four axes — not an academic classification
He looked after his people with tax relief and famine aid and welcomed even the science of Western missionaries — while guarding sixty years of peace and order on strong central rule and Confucian tradition.
Painting: Anonymous Qing court painter, late Kangxi period · Public domain · Wikimedia Commons
He sold palace treasures rather than tax his people for war, embraced the Stoic creed that 'as a man, my country is the world' — and upheld the emperor's authority and Rome's traditional duties to the end.
Photo: Bibi Saint-Pol, 2007 (bust, Glyptothek Munich) · Public domain · Wikimedia Commons
A society that helps struggling neighbors together and cooperates with the wider world — but does all of it in a set order, by tested methods. Where the door stays open, yet things are examined before they're taken in, and the new is welcomed without being rushed.
Underneath these hopes is a sense that goodwill without order hurts the weakest first. So this stance trusts stability that has passed a test and lasts, more than fast change. But there is a price: prudence keeps good things around for a long time, and in exactly the same measure this stance carries the risk of missing the moment when it truly should have hurried.
Overall, you lean toward neither side. You weigh progressive and conservative values issue by issue, caring more about substance than camps.
Across the four axes: progressive 2 · conservative 2 — it can differ by axis.
The progressive–conservative label is a rough guide based on how this test defines its axes.
